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Messages - Peter Daley

#3
#6
Tuesday, March 17

'Shincheonji Didn't Lie About Membership Figures' (The Korea Herald)

Ex-Shincheon-ji Members Reveal Shocking Testimony on MBC's 'PD Note' (Daily Naver)

Wednesday, March 18

What Is The Shincheonji Church of Jesus & Who Are Its Members & What Are its Links to The Coronavirus? (Korea JoongAng Daily)

Personal Reflection after Encounters with Shincheonji: I Was Depressed for Half a Year (China Christian Daily)

QuoteAt a Sunday service, I met two of the six sisters, and one of them recognized me and sat down beside me. While the pastor gave the sermon, she was giving me her own ideas. I found that she was sharing the same doctrine as Shincheonj. I took a closer look at the entire gathering and found that it seemed to have been "invaded" by members of Shincheonj. They sat scattered in different corners of the church, each spreading their ideas to the people around them.

Thursday, March 19

Former Shincheonji Members Make Shocking Confessions About the Cult on 'PD Note' (All K-Pop)

QuoteKim Jong Chul, a former member who worked in the administration of the scouting department, caused the most shock of all when he stated that they have crazy guidelines when members get caught, "If someone touches you, just fall or jump out of a window, hurt yourself..."

Note: Former member Stella described in this BBC report jumping out of a fifth floor window.

Beijing Pastor's Fight for Truth with Sect Shincheonji (China Christian Daily)

'It Was Very Painful': Teen Survivor of COVID-19 Shares Her Story (The Korea Times)

QuoteKim said it started after speaking with a follower of Shincheonji, a shadowy religious sect responsible for much of the virus spread in Korea, near a subway station on Feb. 20. The Shincheonji member tried to make conversation with Kim, who briefly responded after taking off her mask. It later turned out that the person had been infected with the virus. On March 4, Kim tested positive for COVID-19.
#8
Dec. 19, 2019: Když odejdeš, skončíš v pekle. Tajemná sekta už ulovila desítky českých dívek
When You Leave, You End up in Hell. A Mysterious Sect has Already Caught Dozens of Czech Girls

A mysterious Christian sect Shinchonji has been running quietly and quietly for several years in Prague's streets. Her supporters believe in the upcoming apocalypse and invite their South Korean leader Man-hee Lee, the angel of truth and the other Jesus. Based on the testimonies of two Czech women who were stuck in a sect, Aktualne.cz describes how the organization attracts Czech Christians through systematic lies, manipulation and emotional blackmail.

(Photo)
Shinchonji sect members do not appear in public in the Czech Republic. Perhaps the only exception was made during the demonstration in
February 2018. Even then, they performed under a different name and covered their eyes with masks.

Shinchonji sect members do not appear in public in the Czech Republic. Perhaps the only exception was made during the demonstration in February 2018. Even then, they performed under a different name and covered their eyes with masks. | Photo: Petr Vrabec
A security camera hangs over gray metal doors in Prague's Palmovka Street. It faces not into the street, but directly in front of this - otherwise unusual - entrance. Whoever wants to enter must ring. Then look up, and when the camera operator recognizes you, the door opens.

It was through these doors a year and a half ago, and Ema, only in the opposite direction. At that moment, she was worried about her life. "I collapsed outside. I called the parents who came for me," the young girl recalls. Ema is not her real name; she did not wish to state it, but the editor knows him. Today it is a year and a half since she left the Korean Christian sect of Shchinji.

Sekt, who has been secretly recruiting mostly young Czech girls in Prague for the past few years. A sect that has several hundred thousand members in Korea alone and is headed by the almost ninety-year-old founder of the Church, Man-hee Lee, who declared himself the angel of truth and the embodiment of the Second Coming of Christ.

It started with an innocent search on the street. She first heard the name Shinchonji Ema just a few days before her upset ran into the darkened Prague street. Even though she had been in regular contact with sect members for several months. She left two of her friends behind the gray gate. Both of them have burned all bridges since then. "They stopped studying, moved out of the family and kept contact with her to a minimum. So did I," says Ema.

Approximately a year later, this year in July, Hana, a young elementary school teacher, left the Prague Shincheonji Mission. She had spent four months in the sparkling wine, and even until the last moment she had no idea where she was. "The first time I met them in Peace Square," he recalls. Two girls approached her saying that they are doing research for their diploma thesis and looking for respondents. "They asked where I get my life inspiration, whether people, nature, or even faith," says Hana.

Her answer that, among other things, because of her faith, because she is a believer, aroused interest in the girls. She was promptly asked if she would opt for an in-depth conversation. Hana agreed. This is how the first meeting of most girls who come into contact with champagne in Prague looks like - in the square, often in front of the church, always under an imaginary pretext. But it sometimes differs.

"It may be a questionnaire about Advent time. They often say they are preparing a script for a movie featuring a Christian girl, and they want to know what the views of real Christian girls look like in order to write it as real as possible." they write a book, "says Ema. Anyway, after the first address, the next meeting, usually somewhere in the cafe. Ema was brought directly to such a meeting by a friend who, Ema didn't know, had been in contact with the sect for several months alone.

Shinchonji tries to inspire confidence and gratitude
A teacher comes to this meeting who says she has a professional education and usually offers a new psychological test. From it and from the non-binding conversation, problems arise that an unsuspecting person on the other side of the table is bothering. The teacher listens attentively and seeks a way to the girls. Ema, a young girl from an orderly Christian family, has been looking for answers to questions that no one can give her a simple answer. "If God really exists and what he is. Why are there so many religions or why even priests don't always explain things the same way," says Ema.

Han, among other students of theology, does not burn the questions of faith so much. But he has health problems. "My hair fell a lot, I had problems with upper respiratory tract inflammation, I coughed, and as a beginning teacher I was struggling with stress," she recalls.

She helps both to talk about her problems and the lecturer is willing to listen to them in the cafe. In addition to psychological tests, however, it is necessary to look for answers in the Bible. And here she truly gains the trust of both girls. "She knew the Bible verses and found everything in it incredibly fast. I was intrigued because few people know the Bible so well. She felt she had found a man who understood the Bible and seemed to have answers to her questions.

Yet she is distrustful and refuses the first offer for regular meetings. "I thought if someone was suspicious of a sect, she would call herself and drive me. But that didn't happen," says Ema. But her questions had not disappeared. Her parents, priests, or friends from the Catholic Church had no answer. "I didn't know who to go to. I thought others didn't even think about these things in depth," he adds. Finally she approached the lecturer again.

They began to meet twice a week and she explained the Bible to her. "There were things I couldn't object to. Things I knew, but nobody explained them to me so clearly. She began to explain to me how the Old Testament prophecies are fulfilled in the New Testament, how wonderful and connected it is. I was really excited, "says Ema.

Hana, in turn, is gradually helping to find the cause of her problems. In her childhood, she faced bullying and refusal from her classmates at school. Beginning of elementary school teacher career brought back ancient feelings. This knowledge was surprising and emotional to Hana. "We sat in the café and I cried for half an hour," he says. "It was a great healing, it helped me a lot," she adds. He gradually acquaints himself with the lecturer's family, husband and daughter.

A favorite trick, scaring the apocalypse, the sect initially hides
After a few weeks of building confidence, the tutor has great news for both girls. "That they are opening a Bible course in Palmovka where I can go with others," says Ema. But it is a demanding leisure activity. The group meets three times a week for six months - Monday, Tuesday and Thursday, from six to eleven in the evening. Hana does not want to, but after a long thought, agrees, even out of gratitude to her lecturer.

Related
Photo: Scary suicide of hundreds of sectarians. That was the Jonestown massacre 40 years ago
Photogallery / Jonestown Massacre / ČTK 79 pictures

Even Ema is not prepared for such a commitment. But here comes one of the most powerful tools the sect uses. "The lecturer strengthened the guilt in me that I hadn't understood the Bible much in my life in the Catholic Church. Which was a little true. "says Ema.

So far, neither of the girls has heard a single word about the Korean Church of Shincheon or the Savior Man-hee Leem. And it will stay that way for a long time. The secret is that Man-hee Lee is the only one who is supposedly able to correctly decipher the Bible, in which, according to him, everything God wanted to tell mankind is kept by members of the Church for themselves. "According to Man-hee Lee and his followers, the time of all the other 'old' churches is over," explains Zdeněk Vojtíšek, a religionist engaged in the study of cults, sects and new religious movements.

Like other sects, it places great emphasis on the approaching apocalypse. Believers are now supposed to seek God-promised pastor, Man-hee Lee, to join thousands of believers in the twelve tribes of "New Israel" and become part of the new creation.

"Shincheonji members will dominate the 'big crowd' of supporters for thousands of years. Apparently mainly members of organizations founded by Leo or the Church, while the apostates and those who refused Shincheon's teachings will perish perpetually in the" lake where sulfur burns ".

However, courageous claims and haunts at the end of the world do not take on Czech Christian girls and the sect is well aware of this. The language used to catch girls on the street and in seminars is thus little different from that of ordinary Christian organizations. At least at first. "It's really thoughtful, gradual, and logically very well connected from the beginning, it was very hard for me to detect," Hana says. She studies theology herself. The situation is even worse for girls who are not so confident about faith.

The other churches do not understand the Bible, only Shinchonji knows the way to salvation
The five-hour seminars are divided into several parts. Everything starts with relaxation, singing and dancing. The following is a professional interpretation in English with a translation into Czech. Ema was lectured by Korean Aeri, with whom she had experience of personal meetings, Hana listened to Korean Young Simon.

Shinchonji's teaching enters into the instructors' interpretation unnoticed and creeping. Initially, these are common lectures on the Bible and topics such as humility and gratitude. Over time, however, lecturers are starting to add more controversial interpretations. "There were times when the stresses, as I knew them from the Bible, were somewhere else. But basically, there was still no significant mistake when I thought it was completely wrong," Hana describes.

For example, the Bible tells us that shepherds, that is, those who transmit faith and take care of the people, are both good and bad. "But suddenly there was a lot of emphasis on the fact that there are a lot of bad people," says Hana.

In the case of Ema, this particular lecture went even further. "They played us pastoral videos and we laughed at it together. They mocked the fact that the man didn't know what he was talking about, saying he was delusional," he recalls. He now realizes that it was an attempt to create the impression that other churches do not understand the Bible and that priests cannot be trusted. "To better believe what they were saying, they needed to root out what they believed before," he thinks.

It may seem like an easy-to-see trick, but according to the two girls, such moments have always been distant from each other and surrounded by harmless interpretation and activities.

The Church's strategy was also helped by the way the seminars were organized. About twenty to twenty-five people attend each of them. But only a part of them are complete novices, even though others try to perform. "The seating order is solid. People who are new are surrounded by those who are not new, so that the new ones never sit side by side," says Ema. That her neighbors had been in the sparkling wine for a long time, but she didn't know then.

It is also necessary to follow some seemingly simple rules at the seminar. For example, although a sect selects all phone and email contacts from the beginning, the resulting list is secret. In addition, seminar participants are prohibited from sharing contact information with each other. "They said it was once abused for commercial purposes to spread the advertising of their business, so the numbers stopped sharing," says Ema.

However, to avoid loneliness during the lecture, everyone will be assigned one "secret angel" to exchange the number with whom he can turn to see him outside the seminar at any time. "But we were not allowed to tell anyone in the class who our assigned angel was," Ema adds. Of course, this angel is not a newcomer to Shincheon, and his job is to keep an eye on the girls and try to dispel their fears when the lecturer does not guess and goes too far in the interpretation. Otherwise, she flatters the girls and encourages them to continue their studies.

According to the divide and rule strategy, the isolation of newcomers is truly consistent. The sect makes sure that they are not alone for a moment and cannot share their doubts without supervision. "For example, we took three of the course home by subway. Me and the only two guys who went there. One was new and the other was not. The one who was there a long time ago said he was living in the other direction, he said he had it on the way, "Ema recalls.

Other times, when it seemed that she might be alone with one of the other girls who was new to the class, Aeri herself went home with her. "On the pretext of talking, she came to the door with me. And that's how it was every day. But at that time I thought everyone was new, so I didn't suspect it," says Ema.

After some time, the instructors began to strictly monitor attendance and added weekend activities. "He's trying to isolate a person. When he's there with them five days a week, he doesn't have time for anything else," says Hana.

Ema sees it the same way. "I came home tonight, went to bed, from bed to school, and straight from school. They were still encouraging us to investigate if they were telling the truth and to look for everything at home in the Bible to see if it fit. But I found out that I actually don't have time to do it because I'm either at school or with them, "he says. She gradually gave up the job at that time, shuffled the school schedule according to the course and stopped seeing friends.

"They taught us to lie"
"I do not understand much today that I was no more suspicious. But I was very scared. They insisted a lot that one had to understand the Bible to be saved. And I felt I did not understand it," Ema adds. But spending more than two dozen hours a week on a Bible course is not easy to hide from the surroundings. And the girls had to keep it secret. "They said we must not talk about it anywhere, because we have to understand first and then pass it on to avoid closing the way to the truth," Ema describes.

Over time, the girls even began to learn the best ways to get rid of the suspicion at home. "The people who were deployed there gave us different tips. For example, I found a friend or a new evening job. And even if the family finds out, after a few weeks, I said I stopped taking the course because he was weird, "says Ema.

For Hana, the first major problems arose when she wanted to leave for a week-long event with a friend she told about the instructors when she first started the course. "But suddenly they told me that I couldn't miss three lessons, that it was too much. And they asked me what was more important to me, whether the word of God or some action," Hana says.

In the end she agreed to return to two of her friend's lessons and to replace the third. But the whole situation left a bitter aftertaste in her mouth. She did not like the fact that the lecturers made her choose between God and a friend. "And then it was Magdy, my friend had a holiday, so we met. And she asks me if I have heard of the Korean sect," Hana says. The friend's description was remarkably reminiscent of everything she had experienced in the last four months.

Ema's parents showed one of the few articles on the Czech Internet that mentioned Shinchonji sect. This was dominated by photographs from so far perhaps the only public event in which sect members took part in Prague. At that time, they protested against the allegedly violent death of the Korean Koo Ji In, who was to perish in an attempt to convert her back to the traditional Korean church. Even here, however, it was seen that Shchinji appreciates privacy. The sect members did not apply for the organization and had black masks on their faces. Still, Ema recognized one of her friends among them.

Both girls, Hana and Ema, but returned to Palmovka and the teachers confronted the finding. "I asked them frankly - are you Shincheonji or not? And they wonder why I need to know that it depends on whether the Scripture is true or not," Hana recalls. One of the lecturers then brought Korean Young to her. "I was just wondering that they would kidnap me and beat me up. But nothing like that happened," he says.

A several-hour lecture followed, in which Young quoted verses from the Bible and tried to convince Han that there was only one place where Scripture could truly know. However, unsuccessfully, even though, according to Hana, he had some good arguments to which she simply did not know the answer. But he began to question Christian sacraments, such as baptism or ordination, the divinity of Jesus or the Holy Trinity. That was too much for the girl. They broke up saying that Hana would try to defend her position in the Bible and come back. But she never did. She wrote to her pastor who helped her explain the contradictions in the Korean interpretation.

"I then wrote to everyone I had contact with that if they didn't want to go to Korea, bow down to Mr. Man-hee Lee and be part of the Shincheon sect, they should leave. And that's what I concluded," Hana says.

Nobody knew I was there. I was worried about life, says Ema
Ema's last days in the sect were a bit more dramatic, at least according to her story. After reading the article her parents showed her, she was confused. "No one has ever told us that there is someone in Korea that we should consider as the second Jesus," he says. But she spent the whole night on the Internet examining foreign sources. "The stories fit exactly. I haven't slept for several days looking for more information," he says.

Every other article made her more upset. "I realized how they manipulated me all the time. They convinced us that we must not trust our own thoughts, because one never knew where it was from that head. That we can only believe the Scriptures, "Ema recalls.

Finally, when she pushed the Aeri instructor, she confessed to her that they were indeed Shincheonji, although she had claimed at all times that she was not a church or organization. "She started explaining to me why they didn't tell me, why they kept it from me. They say they already have a bad reputation and people wouldn't believe them. They say people want to believe what they say about the Bible and not to condemn it according to what they find on the Internet, "says Ema.

Finally, Aeri told her that if she stayed for a week, they would show her the fulfillment of Bible prophecies and prove they were telling the truth all along. And Ema really came back. "But I've seen it with other eyes, I've seen their techniques," he says. At the break, she confided in her secret angel to whom she had developed a personal relationship. "I tried her a little, I wanted to know if she knew all about it. I told her they were lying to me and that I learned something about them. I expected to ask for details," says Ema.

But the girl just paused, looked unhappy, and a moment later she went to tell the teachers. "I saw them talking about me. It was terribly uncomfortable, looking at me and consulting," says Ema. She was afraid at that moment. "I realized we were in a place that is unmarked. Nobody knows I'm there, and only those who are allowed in the sect have access to the area. I realize that if someone hurt me there, nobody will know. I started. I saw that I was the most uncomfortable to know all about them, and it spreads to other members of the group, "Ema recalls.

At that moment she grabbed all her things and ran away. She stopped behind the gray gate. "Now, back to myself, they're probably not dangerous enough to do something to me. At that moment, I wasn't sure about that at all. Even now, I think it's likely they would at least lock me up and try to persuade me for hours , "says Ema.

After escaping the girl a year of depression and anxiety awaited
It might seem that everything was over for her. But more than anything else, the systematic pressure of Shincheonji suggests that another year Ema was considering returning to the sect.

"I've had nightmares for a long time, I was sick and depressed. I didn't know what to believe in the world. it means that for the unbeliever it must sound strange, but when one believes that there is such a thing, it is quite a good reason to stay, "Ema adds.

Today she is better and thanks to the help of her parents feel good. Others were not so lucky. The fates of two of her friends have already been heard. Four months after she had escaped from the sect, Ema had met one of the two boys who had attended her course - a rookie who had come to the sect at the same time as her. He stopped people on the street and offered them a questionnaire. "I was pretty sad about it," he says. But she was afraid of confrontation, not wanting to close her way to her friends who had remained in the sparkling wine.

Members of the sect pay tithes, and in Prague there are more
Nobody will know what the fates of both girls would look like if they did not leave the club on Palmovka. The available information suggests that the course would continue and the pressure of the Church would increase. When the other members of the sect were certain that they would be able to bear the truth, they would learn about Shinchon and the Korean Christ Man-hee Lee.

The participant appears to complete the process by completing a Korean form confirming his / her membership in Shincheonju. He then remits the tithe (approximately one tenth of his income) and is expected to become a missionary himself and to bring several other people to the sect. And the cycle continues.

It is difficult to estimate how many members Shinchonji has lured in Prague. He has been working in secrecy for four to five years and at the same time he is running two courses in Palmova in two classes of approximately twenty to twenty-five students. However, it is not at all certain that this is the only place where seminars take place. "And certainly not all members go there. I would say that Shincheonji may be around two hundred in Prague, given their active involvement in stopping people on the street," says Ema.

It is difficult for both girls to remember the membership of Shincheonji. "It was my first sect experience. I ask myself how I could have been so stupid, trusting and naive. But I just wasn't expecting it. I won't go tripping and don't go to a seminar, "says Hana.

She has since been trying to warn Shinchonji whom she can. She approached priests in churches, most of whom sect attracts sheep in front of sects, and gave them all the documents she had collected up to that time. Still, he is afraid of revenge. Shinchongji has her worksheets and psychological tests. The sect thus has a lot of personal information about her.

Emu also surprisingly surprised how powerful the sect gained over her and how masterfully she was to manipulate it. "I always thought I was too clever to get into a sect. Too critical and suspicious. At the same time, things that seemed obvious to me today didn't occur to me at all," he says.

But both decided to talk about the painful experience. "It's a bad experience, but if it's meaningful, I'll talk about it," Hana says. Ema adds that a similar fate to her may have met other Christian girls. "If people don't know about Shchinji, I don't even want to imagine how many more girls they can manipulate," he concludes.


Czech churches warn their believers against Shinchoenji
The action of the Shincheonji sect has not escaped the attention of traditional Christian churches. After increasing reports of sect members attempting to reach out to their believers, some of them issued a joint statement in which they warned of the disguised tactics of the Korean Church.

Where can I find out more about Shchinji?
Even because of the sect's efforts to keep secrecy, there are not many available sources from which information about Shinchonji's activities in the Czech Republic can be drawn. The subject of study is devoted to religionist Zdeněk Vojtíšek, who studies cults, sects and new religious movements. He described the origins and essence of the sect's teachings in detail in Dingir, for example. He published other reports not only about Shchinji's activities in the Czech Republic on the website of the Religious Infoservice. Further information can be found at scjinfo.cz.
#9
Jan. 6 2020: Nemám výmluvu. Dívkám neříkáme pravdu, ale nemůžeme jinak, říká člen korejské sekty
I have no excuse. We don't tell the girls the truth, but we can't do otherwise, says a member of the Korean sect

Jakub Heller

Simon Yang, a member of the South Korean sinchchochi sect, who has been secretly recruiting young girls in the streets of Prague for several years, is trying to justify why his organization uses fake and indiscriminate practices in an interview with Aktualne.cz. According to him, it is time for the end of traditional churches, whose place will be taken over by the Shinchoji Church. He must lie to young girls, otherwise he would have lost their chance to know the true word of God.

Shinchonji sect members do not appear in public in the Czech Republic. Perhaps the only exception was made during the demonstration in February 2018. Even then, they performed under a different name and covered their eyes with masks.
Shinchonji sect members do not appear in public in the Czech Republic. Perhaps the only exception was made during the demonstration in February 2018. Even then, they performed under a different name and covered their eyes with masks. | Photo: Petr Vrabec
I don't know how to imagine a typical sect member, but Simon Yang doesn't look at him at first sight. The young Korean is well dressed and expresses himself clearly, calmly and without much emotion. Definitely not a fanatic. We meet the day before Christmas Eve. At the Prague restaurant, a translator, a young Korean, is waiting for him.

Yang is a member of the South Korean Shinchonji sect and is in charge of her mission in Prague. The sect is trying to secretly take over believers to other Christian churches under various pretexts.

He first wonders if I'm a believer. Even though I answer no, most of my questions are answered with Bible quotations. He pulls them off his sleeve with the confidence of a man who has spent countless hours studying script.

Yang approached the newsroom just a few days after Aktualne.cz published an article based on the experience of two Czech girls who had been recruited for several months by Shincheonji. Girls who described systematic manipulations, lies and coercion.

Yang, according to Yang, the article is not objective. He especially dislikes mentioning that a sect haunts the end of the world. The organization has more than two hundred thousand members mainly in South Korea, and according to Yang, they did not get intimidated.

If you have so many members, you must have a great self-confidence. Why, then, are you attracting Czech girls on the streets under false pretenses concerning diploma theses and screenplays? Why do you creepyly explain your ideology to them in closed seminars of the month without even mentioning that you are the Korean Church of Shinchon?

Because of the persecution we face.

Persecution?

People have bad prejudices, bad information about Shchinji. It started about fifteen years ago with a man who lived the life of faith in Shinchon for about twenty years. But then he left the church and began to create false rumors to destroy Shincheonji. And these are really strong topics that when people hear, they think Shinchon is a really bad place. For example, that young people have to give up their lives and their children's mothers or that women have to divorce. Honestly, I also thought Shinchon was a place before I entered it. Of course I do not know if you will believe me if I tell you that is not true.

You are talking about slander to discourage people from Shincheonji. However, our article is based on the testimony of two girls who had a personal experience with your organization. You mean they're lying?

I'm not saying what they said is false and bad. They just showed what they had experienced. But this is not the experience of people who have experienced Shincheonji. It is the experience of people who have learned the Bible so that they can only enter Shinchonji. They started to have bad thoughts about Shincheonji after reading bad news about Shincheonji.

In the beginning, the girls also liked the word we gave them. But then they began to believe not the word, but the news. I actually met one of those girls and talked to her, as he says in the article. I taught her about three weeks. After hearing the word, she began to recognize it...

But then she realized that you were systematically lying to her...

The girl herself said at the time that she thought I'd take her somewhere and beat her there. But he admits that we only talked about the Bible for four hours. But why did she have such thoughts? Because she read things like that in the news on the Internet.

Where can I find out more about Shincheonji?

Even because of the sect's efforts to keep secrecy, there are not many available sources from which information about Shinchonji's activities in the Czech Republic can be drawn. The subject of the study is devoted to the study of cults, sects and new religious movements by Zdeněk Vojtíšek. He described the origins and essence of the sect's teachings in detail in Dingir, for example. He published other reports not only about Shchinji's activities in the Czech Republic on the website of the Religious Infoservice. Further information can be found at scjinfo.cz.

You say girls discouraged hoaxes from outside. But I think they were more affected by the fact that you were attracted to them by fraud and you lied to them for several months, withheld your identity and manipulated them...

For Czechs, manipulation is a word from which they fear. But we don't manipulate anyone. Only according to the Bible do we show the word of God. We give everyone a choice. People are free to stop learning the word. We never say things in the headline of your report that someone will go to hell. We just said that we would pray for them to find the truth. Is that manipulation?

The manipulation I think is that under innocent pretenses you attract girls into educational groups, where you speak to them without knowing who is actually talking to them...

Honestly. I don't have much excuses to give you. Whatever I say, I know it won't be accepted. But you have to understand why we have to do this, why we have to evangelize like this. When we say that we are Shincheonji, people will certainly find a lot of bad information about Shincheonji on the Internet and lose the chance to accept God's Word of Truth. Jesus also told Matthew when he sent disciples to evangelism - be wise as a serpent and pure as a dove. Other times, Jesus says this: "You do not yet announce that you belong to Christ." Yet many people say that Shchinji evangelizes through a lie.

But you really lie to the girls and don't tell them the truth...

Of course, from your point of view it is a lie. But the Bible says that God fulfills His Word through wisdom and through plans. The Apostle Paul says - I evangelize towards Jews as a Jew. Of course, we would also like to speak openly about Shinchon, but the world does not yet have a good idea of ​​Shinchon, so we cannot evangelize. That's why it's not easy.

Will it ever change?

In Zechariah 8 it is said that the harvest will come when there will be peace and peace. Then it will no longer be evangelization through a lie, as you see it. The day will come when we will openly talk about Shincheonji and open it from the beginning. But I'm not trying to justify, but I just want to explain our view of why it had to be done this way.

The girls also described many ways of trying to make sure they didn't realize prematurely that it was Shincheonji. For example, you cannot share phone numbers with each other and you assign one long-term member, a so-called guardian angel, to each girl to watch over her...

Because we really want them to come to see the word first. This is not a place where people should meet each other, but a place where people should meet God and the Word. Moreover, many of those who come to learn have really good qualities and are good people, but there are also some who come to learn the word for other reasons. Perhaps because of the pyramid fraud and they are trying to turn the others for money. And those good people are a good target for them.

It seems that you are more interested in avoiding spreading news about Shincheonji ...

If one student reads some bad news about Shincheonji and shares it, everyone will know. It is true. But the aim is not to lie and deceive someone to believe the word. When I deliver the word, I always say that we must verify it in the Bible to the end. Verify that it's true. But when people get these fake reports of Shincheonji, they decide they won't come again, and they lose the chance to verify that this is true. But I do not force them to believe in Shincheonji. I want them to choose freely after they have verified everything in the Bible.

Only a few newcomers attend your seminars. They are then surrounded by long-term members who only pretend to be new. You even have a strict sitting order. Why?

As Ezekiel 47 says - water flows from the sanctuary of God and we have to measure the water four times. Therefore, even at our seminars, people come to hear the word more than once. God's Word is not something we can realize when we listen to it once. But of course, they cannot tell others that it is true, that it is Shincheonji and that they are members of Shincheonji.

Why not?

As I said, there is nothing good about Shincheonji in the world. Only the Bible really describes Shincheonji.

You do not like the article to mention Shincheonji Church's emphasis on the approaching end of the world. But isn't it? Isn't the apocalypse one of the central parts of your teaching?

In Matthew 13 it is written that Jesus is sowing seed in the world and that the harvest time will come and Jesus will reap what he sowed. It says that harvest time is an end to the ages. Therefore, Christianity cannot be interested in the end of the ages. But many sects are abusing the notion of the end of ages and arouse or threaten people to gain something. They are told that the end of the globe will come. But this is not the end of the ages that Jesus spoke about and Shinchonji talks about.

So what is your end of time?

The end of time is not only written in the New Testament, but also in the Old Testament. When the Old Testament wrote about the end of ages, it was written about the end of Judaism. And after Judaism was over, Christianity began. Jesus then planted the seed, the word, into the world of Christianity. And he promised to those who believe in him and keep him that he would reap them in a place named Zion. This is a different concept of the end of ages.

So this end of your ages is the end of Christianity...

Two thousand years ago, Jesus came up with the fulfillment of the Old Testament, and ended the world of Judaism. Similarly, there is an end to age in the New Testament, and that is the end of the world of traditional churches.

And what do you think is happening?

Although it was Europe, which was the headquarters of Christianity, it is now a continent where it is difficult to find believers. Around the world, the number of Christians is declining, but the number of people entering Shcheonju is steadily increasing. In Korea alone, we have over two hundred thousand members. I think that's the reason. Just like two thousand years ago, the number of people in Judaism declined and the number of Christians grew.

Czech churches warn their believers against Shinchon
The activities of the Shincheonji sect have not escaped the attention of traditional Christian churches. After increasing reports of sect members attempting to reach out to their believers, some of them issued a joint statement in which they warned of the disguised tactics of the Korean Church.

What does Shincheonji really mean?

New Heaven New Earth. Even in 2 Peter 3:13 the Lord's second coming is mentioned, and it is written that the first heaven of the first earth will pass away and a new heaven and a new earth will be created. This does not mean the physical new heaven and the new earth, but the new heaven is God's new tabernacle, and the new earth is the new members who are harvested from the seed of God.

How long have you been in the Czech Republic? How many members do you have? And how many people have already passed your seminars in the Czech Republic?

Why are you interested in this information?

I would like to know how big the organization is in the Czech Republic, how many lives it touches in comparison with other churches...

The information about our numbers and when we started to work, which you have written in your article, is true. (Shinchonji has been in Prague for about four to five years. The number of its members is estimated to be tens to several hundreds - red.

Most of those who attend your seminars seem to be young girls. Do you focus on them somehow?

No. I have met many men in the Czech Republic. I pray for men in the Czech Republic and I would like to discuss the Bible with them.

But why is the vast majority of people at your female seminars?

It's just my personal view of things, but I believe that life of faith is better for women than for men who have a strong ego. But it's not that we think of women as a target and focus on them intensively.

The girls also talked about the fact that your seminaries often make light or detrimental to other church dignitaries, like Catholic priests. Videos of their sermons are being played and you laugh at them together. Why are you doing this?

In John 4, it is written, do not believe in every spirit, but try to examine the spirit. We should compare and discern the Spirit through the word. People who learn to speak are often believers. We only give them a comparison. But it's not that we want to dishonor or humiliate a pastor or organization.

When will the candidates learn at the seminar that there is Shincheonji and that there is your leader Lee Man-hee in Korea, whom you consider to be the second coming of Jesus?

After their mind and core cross into the word. When they realize that they should not follow any worldly views, but God's Word.

How long does it take?

It is different for every person. It's not that we have a pre-set period. We can tell somebody after two or three meetings, but there are people we can't even say in a year or a year and a half. We will tell them after the word becomes the core of their lives.

Indeed, a lot of information suggests that many of your members are leaving their loved ones. Even one of the Czech girls talks about it, whose friend broke her relationship with her family because of Shincheonji ...

It is not that people give up their lives and go to Shincheonji. We do not scare people or push them to give us something or give up something. They have their own personal lives. Some go to university, others go to work, and others go professionally in their field. It's not a place with an extreme atmosphere that people talk about from outside.

How much do church members have to engage in its work?

It depends on the free decision of the members. No one can tell them and everyone does it according to their faith. Most members study or work regularly and according to their faith voluntarily serve in the Church.

I would like to go back to why you stop people on the streets under false pretenses and lure them to yourself without telling them truthfully that you are a Shincheonji church. I wonder if you understand humanly why most people consider such behavior condemnable ...

Of course I understand. Who would like to lie in the world. Naturally, if I find myself lying to me, I won't like it. But when you look at it from the perspective of the Bible and from the perspective of God, you begin to understand that it must be so. When you feel that this word is truly life and truth, you will understand. When we tell them all, we apologize for not telling the truth. But we explain that we had no choice. Of course, there are people who will refuse to accept Shincheonji at that moment.
#10
QuoteAt the end of December 2012 I had gone to Seoul and came back to Daejeon around 21:30. I walked up the underground stairs towards home and two girls said hello. (All this was in Korean.) They asked if I could speak Korean and I said yes. It seemed they asked me to donate to something on Saturday (the next day) or something like that. When I obviously didn't want to, they asked to eat lunch at E-mart. SH gave me her phone number; I said my phone wasn't activated yet.

I met them at exactly 11:00 at E-mart the next day. They brought some lunch and we also ordered two dishes in the food court. We talked and SH asked if I go to church. I said yes. Her friend, JH, was calling G to come quickly. He brought a friend of his too-female. We all sat and ate for a while. I gave them all my phone number. After that we went across the street. We had tea and filled out a piece of paper. It was asking questions about personality or something. Then I bought some bedding for myself and SH and JH helped me with it at my apartment. After that we saw a movie. SH was a little busy on her phone. I later found out that they get reimbursed from the church when buying food for a target.

On Sunday the four of us (SH, JH, G, me) went to church in his car. After church they have a young people meeting so we went to that too. SH made notes of the sermon for me in Korean. I think SH may have gone one more time to church but certainly not often. JH went with me on the bus a couple more times but then she moved to Daegu. She said it was for her job. I later found out it was because the tribe there needed help.

Around the end of January about 8-10 friends from church came to my apartment and I made spaghetti. Nothing seemed strange at all. However, now I realize they were simply being really friendly.

G and I went to church regularly and he translated the best he could. After church every Sunday all the young people would eat lunch provided by the church together in the basement. I got a few more people's phone numbers during that time. A couple weeks later the young people went to the local dam to walk around. I got another girl's phone number. I used kakao with some of the people from church and felt I had real friends this time in Korea.

Back in time to January 2013 I went with SH and G to a "Love Language" seminar once a week on Fridays in the middle of the day. A couple lessons later SH brought her friend JW. G translated these too. One lesson, the teacher asked what we want to do with our lives or something like that and I said, "Tell people about Jesus, but I don't know how." G secretly called Nancy and the next time we started meeting with her because she is fluent in English and Korean.

The love language seminar didn't have much to do with the five love languages; I forget what the contents were. One time the teacher asked the people (all women except me because middle of the day) what religion they were and all were Christian except one Buddhist. I figured out later that some women were already in SCJ and were bringing friends. The group kept increasing in number every week and I wondered how that could happen because they missed some earlier stuff.

We started meeting with Nancy and I figured now I would understand the five love languages clearly because she spoke English. But none of her lessons were even close to that. The first lesson we all agreed we were Christian so she started in on Christian stuff.

That location was a little expensive per hour so we went to 지구마을 which was another cheaper study place. It was really cold during February and cold inside there too. I later found out that place was owned by SCJ. They played regular K-pop music in the background outside the study rooms.

SH went to most of the lessons with Nancy while G translated for her and JW. I later found out JW was my "maintainer" which meant she had to go to all the center lessons and be my friend. I think G was a maintainer too.

One day with the four of us at Lotte eating a snack, SH went on and on about what we had just studied. She said the same thing at least three times. I was getting a little annoyed because she kept talking, but I think that's her personality. SH said, "Wouldn't be it nice if we could learn the whole Bible?" I said, "You mean seminary?" She said, "No." The next day, after about 3-4 weeks of lessons twice a week, Nancy asked how long we think it would take to learn the whole Bible. I said a lifetime, someone else said a year (they already knew the timeframe). Nancy said there's a 10-month course. She said she knew a couple pastors where we could study four times a week – M, T, Th, F. Wednesday was off. I figured just for break but it's because they all go to Wednesday service at SCJ. A few months later after I found out about SCJ I asked SH if her question at Lotte was a setup before Nancy's question, but she said no. However, I still doubt that answer.

I suspect Nancy was debating on which SCJ location to study. They have about five locations throughout Daejeon. We went to 월평 center (I wasn't aware of the name though) and filled out a piece of paper and met the center director. There were normally two classes a day - 10am and 19:30. Since I couldn't attend either one (my job was a split shift), and since they were both in Korean, Nancy offered to teach at 14:00 for two hours. She said it's a free course, but we should each pay ₩60,000 to cover operating costs of the location. When I went through the center the second time with other foreigners, no one was asked to pay anything.

At first, SH went to a couple lessons but was so busy she eventually stopped. JW didn't make it to all of them either. G went to all of them though. A couple months later, three girls showed up who spoke English. For some reason I didn't think much of it – why they suddenly showed up after it had already started. They came to about half the lessons on random days. G later told me he asked them to join so there would be more people. Another guy, Joseph, came on Tue and Thu. I don't know why I didn't suspect anything since he was missing half of it.

After one of the English services at the church I had a conversation with the English service pastor. He asked if I was married and I said no. Then I asked if he was married and he said yes and that his wife goes to a different church. I thought that was really strange. I later figured out that his wife goes to SCJ while he does this. He also goes to SCJ, but probably at the 1930 Sunday service.

In May, Mom came to Korea and we took a break from the study. I was going to just skip it and let G and JW do it, but later discovered they had already taken it and the study was only for me so we had to stop. I wanted Mom to take the course because it was all new information to me and I figured she would enjoy it too. In April I talked with Nancy about getting Mom to take it. At this point I had no idea about SCJ or anything occurring after the course.

Mom and I went to church and after lunch the English service members asked to go to 만인산 to look around and eat dinner. We walked around and had a big dinner. A couple days later I wanted Mom to study this course so we met Nancy for about an hour at Holy Cross coffee house (not owned by SCJ). The next week we met with G and Nancy did a short introductory lesson with Mom and me. Nancy asked Mom if she would be interested in teaching this study but Mom said she couldn't get several people to meet four days a week. Nancy offered to do some lessons with Mom over Skype when she got back to the US. Mom felt a little pushed but said she would listen to the lessons.

SH had told me that her mom lived in a different city from her dad and that her mom worked for a church all the time. Mom thought it was strange. When SH, JW, G, and I went to dinner, JW said she wanted to preach to the Japanese. She was studying Japanese and is now 100% fluent. I didn't know at the time that she wanted to preach SCJ. We also went to the old Presidential Palace about 30 minutes away for fun. We walked around and met Joseph, his wife, and child. They brought food to eat.

In the car back from the outing, SH asked Mom if she would be "her mommy" (SH can't speak English and probably meant "mom"). Mom said "sure!" G jokingly asked Mom to take SH with her. G sent a Kakao message that he already missed Mom. When Mom left Korea, SH and JW video called me just to say hello after Mom left.

Around June Nancy introduced me to a girl and we went out a couple times but I didn't see it happening. She asked if I went to Wednesday church and I said no because I had to work in the evenings. She was surprised. I later found out SCJ people have to go every Sunday and Wednesday or they get in big trouble.

Mom said she really liked SH and wanted me to date her. After going out with the above girl a couple times and deciding not to date her anymore, one day I talked with Nancy after the class and asked about SH. Nancy said she had talked to SH several months ago because she could see that I was sort of interested in SH. But Nancy said SH had been dating someone for a few years and that her personality is really outgoing. I'm not sure I believe that now.

Sometimes during the study, the teacher will give a definition out of thin air. It sort of makes sense, but doesn't have a firm foundation. One example I can think of is when I watched a video on religion four times (the situation is below). The woman on the video said the definition of religion is "things from heaven that are seen and heard". She went on to describe the Chinese characters which are correct, but no dictionary lists "religion" as things being seen and heard. It is a setup to say the only person who knows true religion is a person who has seen and heard things from heaven.

During the introductory level instructors often give the meaning of the figurative language at the beginning of class and back it up with scriptures. I think this is a way of giving the definition SCJ has so it's in your head first and then giving scriptures. Lessons are usually about two hours long with a break in between. During the break, they often play contemporary worship songs familiar with everyone. But during worship time at SCJ all the songs are about Lee Man Hee (the one who overcomes, the chairman, the promised pastor – he goes by all these titles). Most of the songs talk about how he overcame and everyone is thankful or about the 144,000.

Around July Nancy slowly introduced 신천지 (SCJ-Shincheonji). Somehow she mentioned that there must be a man who knows the entire Bible and I remember sending G a message that "we have to find this guy".  From August Nancy's husband, Jack, started the third part of the study which was the whole book of Revelation. Nancy was pregnant and couldn't stand for two hours at a time. During that part I went with G to the temple for the first time. He took me on a tour of the place.

After Nancy mentioned The Temple of the Tabernacle of the Testimony I looked it up on Wikipedia and there was something in the article about the first orbit of the universe happened in 1984. I thought that was strange so I waited to see if I heard anything else about that during the course, but never did. However, at the end of 2013 I read an article written by Lee Man Hee that mentioned that this is the "time the universe has completed its orbit." That kind of freaked me out.

Nancy was trying to get Mom to take the course and she asked, "Can you sacrifice for the Christ?" ("the" is possibly a grammar mistake by Nancy, who isn't perfect in grammar). Mom said, "Ok, you got me there." I urged Mom to take the course too because it was unlike any other Bible study. Mom did it because it was important to me. Mom set up Skype and found out it would be audio only because it was a group Skype. (You have to pay to get Skype group video.)

Around August Nancy invited me to lunch at her home. About a week before she had told me about SCJ and that SH, G, and others had taken the course multiple times. Joseph was there and G showed up. He asked Joseph in which direction the temple was. He said, "We usually pray towards the temple." He knelt and prayed for a minute. I thought that was very strange. Even stranger, after that I never saw anyone else do that or heard of anything related to it. A girl told me we should pray three times a day too. I believe this was due to Daniel 6 where he prayed three times a day and towards Jerusalem. But in I Thessalonians 5:17 it says "pray continually". Back at Nancy's house I hadn't seen SH in a while and she was the one who initially got me to take the course. During the meal I told SH, "You tricked me into taking this course". She said I would have the opportunity to trick someone else.

I talked with Mom about SCJ over Skype and then cried after we hung up because Mom said it was a cult. I called Nancy and during our conversation she mentioned that the first time we go through the course we see that the seed (Luke 8:11) is the word, the second or third time is Jesus and by the fourth time realize Lee Man-hee (이만희) is the seed. He said members should take the course four times because Ezekiel (?) went over the river four times.

During the end of the Revelation part of the course, people go to an SCJ service at a location, but not the actual temple. They go there for four weeks before officially entering the temple. After one of the services, some of us gathered around to do something. They wanted all the new members to fill out a paper with names and phone numbers of people we wanted to evangelize. I put only one person because all my contacts were SCJ people. After that they talked about the types of things SCJ uses to evangelize. They use seminars (e.g. the Love Language seminar), open churches (a church that is known to be run by SCJ), and 비오펜 ("not open" or hidden/mission church). That was the day I found out the church I had been going to with G was a mission church. I was really surprised.

There are five mission churches in Daejeon. They change the name of the church every year or two because people in the area find out that it's run by SCJ. Almost everyone in the church are SCJ members – the pastor, head pastor, group leaders, etc. After I found out about SCJ in the summer I asked G if anyone in the church goes to SCJ and he said about half. I asked if the pastor knew about it and he simply said "yes". Sometimes I would see friends from the church inside SCJ and asked if they were still going to the church, but almost all said no. About a week before I left I saw a girl from the church in SCJ and asked her if she was going. She said everything changed. The new pastor was a center teacher and the young people were changed.

I started new member training in September. The room in the temple was full of new and current members. Joseph was in there and he texted me to not say hello because he was with another friend. His friend had weak faith so Joseph was pretending to be a newcomer also.

Sometime in September or so they asked me to install Mypeople (a chatting app) on my smartphone because it was more secure than Kakao (a popluar chatting app). Everyone at SCJ uses Mypeople to make plans, chat, etc. You can send files through Mypeople, but not through Kakao.

After four weeks of new member training where I started going to church every Sunday and Wednesday, there was a celebration with all the people who had finished the course in my class. I was technically in 월평, but didn't know anyone else because I took my class separately. We ate lunch at the temple and afterward the tribe leader came in to talk to me. G translated for me. He talked a little and then asked if I wanted to get married. I said definitely and he said she should be from SCJ. Of course I agreed because I thought the same thing. That was the end of August. My badge said the date I entered was August 27, 2013 (SCJ year 30). SCJ has their own year calendar starting from 1984. The tribe leader also asked how much money I make per month. I told him ₩2,000,000. He said it was good that I didn't make a lot because otherwise money would take away my attention from SCJ.

Sometime at the end of the year, someone wanted to evangelize to another Korean and wanted to use me. She wanted me to say that Mom was a pastor and some other stuff about her. But I told her that I didn't want to lie. She said it would be ok to lie because we are doing God's work. When we met the person, she said my mother was a pastor. The only point of me being there was to use a foreigner so the target would be more receptive. I left right after meeting the new person, which was the plan. The girl went on to be my group leader until the end of 2013.

When a new person asks what church the instructor goes to, they will stall or lie. One night I invited someone to a magic show with G and James. The target, James (different person), asked me what denomination my church was (he was probably suspicious of SCJ) and I basically said I don't know. I asked G what to say if he asked how I met him and he made up a story that G knew one of my students and we met that way. G also said to answer "Presbyterian" if someone asks what denomination my church was.

My mom asked Nancy and the teachers over Skype what churches they went to, but they stalled as much as possible giving vague answers.

I went to church every Sunday and Wednesday without fail. On Wednesdays members can go to 11:30 or 19:30 service. I went to the 11:30 Wednesday service every week because I worked from 18:30 or 20:00 every weeknight. In November 2013 my boss suddenly had me teach a class from 11:00-11:50 which I had not had at all the entire year. Since I was also working at night, that meant I had to take a taxi about ten minutes and race inside even though I was late. SCJ counts attendance every single time so I had to go.

Before each service, SCJ sings "All Thanks". It goes like this: "All thanks to God, all thanks to Jesus, all thanks to the one who overcomes. Praise his name forever." (다 감사해 주 하나님, 다 감사해 주 예수님, 다 감사해 이긴자. 그 이름을 영원토록 찬양하리라) When I first heard it in September while studying with G I asked him which name the last part was referring to. He said he would get back to me, but never did. I didn't ask him again.

SCJ celebrates four festivals spread evenly throughout the year. Three are from Exodus 23 and the fourth is in March, which is Foundation Day – the day SCJ was founded in 1984. Nothing much special happens on these days; it's just noted. All the men wear the tribe-colored tie.

Sometime in the fall after one service the tribe leader was speaking and then at the end he put up a picture of a teenager who was a member. He said she had written something on an anti-SCJ forum and was banned forever from SCJ. I wondered if she would really go to hell for that. This was one thing that made me start to question SCJ.

Sometime in the fall of 2013, 이만희 came to the Daejeon temple to talk for about an hour. Everyone that could go in the middle of the day on a weekday made a path for him from the elevator to the stage. He finally arrived and everyone was super excited to see him up close. A few months before this JW told me that once she was next to him and felt his presence. But when he walked by me in Daejeon, I felt nothing. I tried to get excited, but nothing.

One time I talked with Sarah (friend I had originally met at the mission church who was G's friend) and basically asked why we should lie to bring people to the study. She said Joseph in the Bible was a deceiver and became Israel.

G set me up with YJ at the end of November. We went out and liked each other so we continued dating. Nancy sent a message to our group to memorize the titles of Revelation that 이만희 had written. One day YJ mentioned that the Chairman changed the titles a while back so she had to memorize the new ones. I thought it was kind of strange to change the titles.

Nancy told me that SCJ people who date HAVE to get married within six months. I thought it was a little fast. Another girl I knew said to ask YJ if she would be willing to support me while I worked for the church. I asked YJ this about a few weeks after we had started dating, but it threw off the entire day because she was so shocked. She hadn't expected me to ask such a question. I felt like an idiot. It was about ten days before Christmas so she said we couldn't meet until then so she could think. However, we met a few days later. A few weeks later she said she could do it.

If an instructor had 20% of the center students quit, then they would get talked to. If 40% quit then he/she would be replaced with another teacher.

G had told me a month or so before about Friday night meetings where they discussed Revelation. It was at 2100 so I couldn't go because my work ended at 2200. One day YJ asked if I was going. She said it was at 2200. So I rode the bus from work to the temple and got there a little late. It was about Revelation and the whole fourth floor was packed. We usually got out around 2330 so I had to take a taxi home or walk 30 minutes.

In January the time was moved up to 2100 and I didn't have any evening classes so I could go. The meeting wasn't centered around Revelation anymore, but was another training where the tribe leader spoke about various things. In February Nancy wrote our English group that the Friday meeting was mandatory and if we couldn't go, then what was the reason. By this time I had escaped.

I felt like members were using me because I spoke fluent English and/or I was a foreigner. Sometimes people would ask me to teach them English like it could be done in a month. Many people asked me how to study English and I simply said "practice". I eventually caved to one guy who was the media head over about 20 people. We met a couple times a week for about an hour and we loosely studied English.

Around the beginning of 2014 SH messaged me that she wanted me to meet a foreigner. SH, another SCJ girl, and I met Brad at Lotteria. SH had gone up to him at a grocery store. When he asked what her job was, she said a children's counselor. We talked for a while and then I had to go to the weekend center (Sat-Sun Aug 2013-June 2014). We all agreed to meet again the next Saturday to eat dinner. A few days later I messaged him and he wrote back. He said he might not be able to go since his friend was coming to town. I wrote him again asking how he was but he never wrote back. The other girl wrote him once or twice. We never met Brad again.

One week in January 2014 my group leader said tomorrow (Sunday) the badge wouldn't count, but only fingerprint. No one ever explicitly said this, but I know they wanted to check if people were having their friends badge them in even though they weren't there. After I left Korea I saw messages on the group chat that another week they required everyone to sign a piece of paper with their group leader. Not even the fingerprint was good enough that day.

Also around this time, the tribe leader sent a message to all the group leaders to tell everyone. One of the things was that everyone should tithe 10% and also give at least ₩1,000 per week. I had already been giving my tithe, but I never gave the extra.

I secured a job at the beginning of January, which would start on February 3. About a week before I finished the center lesson on a Sunday and Sarah asked me to come to the temple. She is the international team leader. She asked about my job situation and I told her about my TB screening and that I would need to wait another week or so to find out the results. I told her my working hours in the new job would be 9:00-18:30. She said, "it's really full-time".

She wanted me to start studying really hard to become an English SCJ Instructor. (They don't say "teacher", but always "instructor".) She wanted me to study the instructor training and teach the 11 Pakistani pastors coming at the end of March. She convinced me to cancel my new contract and work full-time for the church. Since I had a girlfriend we could get married and she would support me money-wise. We ate dinner with some other people and Sarah said I could go home. Then someone told Sarah that the tribe leader wanted to see her. She told me to stay and talk with him too. I really wanted to go home though.

We waited and then went into the tribe leader's office around 22:00. There was a picture of 이만희 on the back wall. There was also a huge board with all the churches in his area and number of people including top leaders at each one. He said he would be with us as soon as he finished texting. He was looking at his phone and texting very slowly for about 20 minutes. I was getting a little annoyed. He finally put it down (he's the leader so he gets calls and texts constantly). He asked if I could stand persecution from my mother. He also asked if I had a girlfriend and I said yes. A few weeks ago YJ said she didn't want to marry me until March 2015. She would figure out a way to stall if they said we had to marry sooner. I never told the tribe leader this though. He asked if I would be able to go to Pakistan to help the pastors after they went through the course. (Another young person went to Papua New Guinea after teaching them.) I said it would be a very hard decision but I should because they said so. I stayed at the temple from about 19:00-23:20. Almost every day after that I kept thinking to myself, "Is this right?" meaning "Is SCJ right?"

I had about a week after my previous contract and before my new contract so I started working for the church full time. I came in the next day and Sarah told me to watch a 45-minute recording done by an English instructor on religion and then to give a sample lesson of about 20 minutes. It was one of the basic lessons. The instructor on the video is Korean, but grew up in Los Angeles. I watched it about four times and made notes. That night I gave a sample lesson with that and the four leaders told me it was pretty bad. Other people said to prepare for harsh words. They were talking about my teaching style.

The next day Sarah told me she needed me to go to Gwacheon (church headquarters) for a week. I was staying at my cell group leader's apartment while she and her husband were in a different country. She said her friend could take care of my cat and their cat.

In Gwacheon I kept thinking, "Is this right?" We were calling pastors of various religions in various countries to invite them to the World Alliance of Religions Summit to be held September 2014.

On February 19, 2014 Sarah said I would teach BB (복음방 – beginning lessons) to the Pakistanis since I had missed a week of studying. At the end of the Wednesday 11:30 service, before the tribe leader said "glory to God" he said the Chairman, 이만희 (Lee Man-hee), likes only 4-7 hymns in the hymn book that Korean Christians use. [highligt]The tribe leader said we should write songs praising the Chairman because he is the one who overcomes. That really made me think hard about SCJ.[/highlight]

I was supposed to study the lessons that afternoon, but couldn't concentrate because of what the tribe leader said. A few weeks before this, at the end of a service, someone at the pulpit said that Buddha prophesied Jesus 500 years before Jesus came. So I looked up what I could on my phone and discovered that this has been propagated on lots of Christian websites but can't be confirmed. I had serious doubts about SCJ now.

The next morning, Thursday, February 20, 2014, I had a Skype call with Mom for a few hours and decided to escape from SCJ. I was supposed to go to the temple to study for a sample speech on Saturday but went to the bank and wanted to get my belongings. Half of my stuff was at Nancy's and I wanted to get it out before she knew what I was doing. After the bank I took a bus near her apartment and called her. I was hoping she wouldn't be there and would give me the code. She didn't answer but called me back after a few minutes. I told her "they want me to move today". I specifically said "they" to be vague. She thought I meant the church apartment, but didn't say at the time. I was supposed to move into a church-provided apartment in a few days to constantly study teaching material.

The door to the building and elevator uses a keypad or card and I had neither. I walked up to the door and someone walked out exactly as I needed and I walked in to the elevator. I went to her floor and called her. She gave me the code and I went in. I knew where all my stuff was and I started moving everything out into the hallway as fast as possible. Nancy was at the center and I didn't want to see her. I didn't want her husband to come home for lunch either.

I verified everything was in the hallway and then I called up the elevator and put everything in as fast as possible while having my bag hold the door open. I went downstairs and pulled everything out. I got everything outside and called a taxi service for an SUV taxi. I told the lady on the phone that I had a lot of stuff and she suggested I call a van service. I called and the guy was eating lunch so I had to wait about thirty minutes. I was really hoping no one would come home.

The van guy came and we loaded everything and went to the place I was staying. After getting everything into the temporary apartment I was surprised no one had called to see where I was since I hadn't gone to the temple at all on Thursday. I guess they assumed I was studying. I knew once I missed the center on Thursday night that something would happen.

I got rid of some junk I didn't want and brought a pizza back from across the street. The center started at 1930 and I didn't show up. I figured since the apartment owners were in a different country no one could come to the apartment. All of the sudden around 2030 Sarah rang the doorbell. I saw her on the camera. She called my name and knocked. After I brought back the pizza I had locked the keypad from the inside. Even with the code, no one could open the door. She was on the phone with the owner and had the correct code but couldn't open the door. I stayed completely silent the whole time. She came back a little later and rang the bell except this time she stayed out of the camera's view.

Sarah eventually left and JW called around 2230. I didn't answer. I had planned to stay in the apartment until Saturday or Sunday when the owners would come home, but decided to get to a motel on Friday morning. I arranged all my stuff so it would be easy to carry out (relatively easy). I got up early and took all my stuff downstairs a little before 0800. I called the van service just after 0800 and told him I needed to move again. He said he'd be there in about twenty minutes. A little later someone called from a number I didn't recognize so I didn't answer it. I thought maybe Sarah had gotten another SCJ member to call me so I would answer. The person called five times.

The van service guy called me and said his friend has been trying to call. I said I don't answer numbers I don't know. I normally do answer, but not since I escaped. The other guy eventually came. I told him to take me to a motel near the bus terminal and he wanted the exact address. I tried to get him to just go near the terminal and we'd find it, but he wanted an address. We eventually got an address so he could use his GPS.

I loaded everything into a motel. By this time people were calling me left and right. But I never answered. I had to take the cat to a pet motel while I waited for my flight next week. Her records were at a vet near the temple so I tried to hide. I had to go to the bank again. The E-mart bus stop is closer but I decided to walk a little to the very beginning of a bus route. I got on and at the E-mart stop I saw SH walking around, but she didn't see me. I kind of ducked down when I saw her. I accidentally answered YJ's call and just stayed silent until she hung up. I got the cat taken care of and went back to the motel to hide out. By now, I was getting calls from a lot of people. YJ called some and I think she called from her work number. They were hoping I would answer an unknown number, but I never did. All sorts of SCJ people were calling and sending kakao messages but I didn't answer anyone.

On Saturday I went out to the countryside for a trip. About a week before, I had agreed to meet YJ on Saturday. But while on the bus in the countryside I read all her messages and told her that we couldn't meet. She asked why and I said again that we couldn't meet again.

I rode some buses or something on Sunday. Sarah wrote me that she was at the airport and to call her. I felt kind of bad making her waste all that gas and time driving from Daejeon to Incheon, but I still didn't answer her. Nancy was getting annoyed that I hadn't answered her. She wrote something and I said, "I'm sure people's perception of me has changed, but I have to go."

I took some trips outside the city the next few days. By now I had decided to leave the phone on airplane mode and turn on the connection only when needed. On Wednesday I was looking for a haircut place and needed Naver maps. It was about 2030 so I figured YJ and others were in Wednesday service so I was fairly safe. But she called right when I had the maps open. I didn't answer and she hung up. I got a pizza and walked to the motel quickly.

On Thursday I was ready to go to the airport. After landing outside Korea I connected to wi-fi and told YJ that I was in the USA. I didn't respond to anything else.

A few ways SCJ works:
They organize lots of seminars that are designed to bring in non-SCJ people and eventually turn them into SCJ. The seminar is a front for SCJ. SCJ members bring their non-SCJ friends to the seminar. The seminar generally doesn't have much to do with the title.

They lie a lot to prospects. If the prospect asks what church they go to, they will say one of the mission churches or stall. If the SCJ member works full time for the church and the prospect asks their job, they will say a job name that they've trained their minds to react to. When several SCJ members meet with a prospect, they soon make a Mypeople chat room to talk about the prospect. In fact, some people love to make chat rooms for anything. It quickly fills up your list. A girl told me that many people complain about too many chat rooms, but the tribe leader said he has over 100 rooms, so don't complain. The biggest lie is that the SCJ member is your friend. They are certainly friendly, but once you get into the church, they drop off the radar. They may contact you every few weeks, but totally opposite of when you're the prospect where they meet you all the time and do stuff with you.

There are three tests during the course. You have to get at least 90 to pass. Otherwise, you just retake the test. After the third test, someone (I forgot who-maybe G) told me that I would have to take the test again with all three parts. A few days later, there was a small luncheon to celebrate after the third test and the leader in there told everyone that "this Saturday" they would have to take all three test parts again. The members were obviously a little upset. In order to graduate, you have to pass the final test (many people had to retake it; it was basically a memorization test) and you have to have someone start the course or six people do BOB.

When I first got into the church, a few friends from the mission church wrote "welcome to heaven!" I never understood how the world would continue. If SCJ is heaven and all the non-believers are outside, do they just continue living and having children and not go to SCJ? Does the whole world continue with SCJ and non-SCJ?

Graduation is a huge deal. It depends on the tribe, but Matthias had two graduations in 2013. During the one in May, G went to a nearby city where about 2,000 people graduated. He said SCJ bought the mountain where they held it. He said he was absent from the mission church where I attended that day (I didn't know about SCJ at the time).

A few weeks before my graduation in December, each person comes and takes a picture with their gown. The emblem used to be an icon with four trees directed inward, but the new one has four trees coming from the center. Seems strange to make such a huge change. The media team writes and produces a huge event (usually a story about Revelation) to perform in front of the chairman. (By the way, he's called "the chairman", "SSN" (teacher in Korean), "promised pastor", and "one who overcomes".) I was originally going to be in the performance and speak Korean, but they rewrote the whole thing and I was going to give a speech, so they didn't want to burden me with two things. I wrote a speech and there was someone to help make it better. I practiced saying it all in Korean, which would have been neat coming from a foreigner. About a week before it, I contacted the helper and asked if there was any news, but he didn't tell me exactly. G said something over chat like "sorry", but he wouldn't tell me the details either. Nancy's husband said they probably chose a Papua New Guinea pastor (5 had taken the extremely fast version of the course). That didn't bother me, but I guess they were afraid they would hurt my feelings.

Then I was given the position of accepting the graduation certificate on behalf of all the graduates. So I was at the very front of the room right behind 이만희, but I didn't feel anything special sitting near him. Many people would have been so excited to sit near him. During the performance, a few ladies who always cater to him when he comes were putting out several trays of decorative food and tea. They seemed to be taking a long time and were standing right in front of a bunch of people including me. The leader of the ladies was right next to me and was very frustrated and motioned at them to just leave it and go, but they continued laying out the food and drink. I don't think 이만희 or the lady sidekick took any of it. After the performance, 이만희 got up and sang a little song. YJ said he had never sung before at a performance so everyone was so happy.

YJ had called me the morning of graduation and was one of the women who would welcome이만희 when his car was driven to the front. It was quite cold outside and they all had to wear white to welcome him. One of the young ladies had on a jacket, but it wasn't white, so the leader told her to take it off even though she had on a short sleeve shirt. YJ said she was very cold. But it was to look good so they had to do it.

I got up when it was my turn to get the certificate and still didn't feel anything being near him. He moved my tassel from one side to the other. When everyone was leaving, someone wanted to interview me since I was a foreigner. She asked how I felt and I said, "It feels great to belong to a church. I had never wanted to belong to a church until now. It's great to know Jesus is with him." (paraphrased). But I wasn't 100% convinced in what I was saying. I basically said something they would like. After the graduation, lots of people give flowers (the church sells them outside beforehand). I got some flowers and the same gift from different people. It was a pack (small notebook, mousepad with a quote, and a couple other things). They obviously bought it from the church store.

Every year on the first Sunday in January, there is a "general assembly". Everyone gathers at their church like normal except the tribe leaders who go to Seoul. They have prepared attendance numbers and goals (activities) for the year. I noticed that all of them were saying their attendance goal was 100% more people (double current number) for the coming year. I asked someone about it and he said one year the Matthias tribe leader (and probably the rest of the tribe leaders) put up 30% and 이만희 got really mad. So from then on they all say their goal is 100%. In 2014 one tribe put up 120%, one 140%, and I think one had 200% (he had very low attendance to start with-a few hundred I think). I thought, "If Jesus' spirit is with이만희then wouldn't he know that the 100% goal is a farce?" The tribe leaders also report their attendance increase over the past year and it's about 10-15% of their goal. They have to report what their goal was last year (100%) and then the actual numbers (I figured out it's about 10% of that goal).

Most SCJ members sleep only a few hours a night. I had a job where I worked morning and night. I woke up at 5:50 and went to bed at 22:30, but didn't work in the middle of the day. When I was with the Papua New Guinea pastors, Sarah told me I "should reduce" my sleep. She suggested 4 hours, but I said no way. Then she said 5 or 6 hours. She wanted me to study all the time, but I had no study materials. Nancy told me there would be a teacher training soon. Anyway, there are many late night meetings at the SCJ temple. YJ told me that she used to work in the day then had meetings after midnight and went to bed at 2:00 am. Then woke up at 4:00 am for early morning meetings/prayer and went to work.

I was sleeping about 6 hours a night, but was very tired during the day. The only time I wasn't tired was morning. When I was training for my new job I was falling asleep while observing the class constantly. Sarah told me to "overcome" my sleep problem and basically to just stay awake.

Once when I took a class with Mom over Skype, her teacher in Los Angeles told the group something and asked, "Who slept 1.5 hours last night?" like she was proud of it. I don't know how people can function on such little sleep.

I've read reports on the internet that SCJ members have military style training late at night where they crawl on the floor and whatnot. I never heard or saw that. However, they showed us a video once where all the church staff went to a nearby city early in the cold morning and had military style training. It was to focus their minds. When I balked at stuff while I was working full-time (for a week), Sarah said maybe I should have mindset training.

During service, everyone is supposed to wear white shirts and black or dark pants. You can easily see on video when someone doesn't. Wednesday service is more lax because most people are coming from work. On special days, they ask the men to wear the tribe tie.

There are monthly meetings for men, women, and young people. I went to several of the young people meetings (unmarried). Everyone has to line up perfectly on sitting mats (they do at all other events too). I remember once John (from the mission church) was behind me practically screaming "amen!" During service or when someone speaks at the front, everyone says "amen" loudly. It's about every sentence or half-sentence. I wanted to tell him that he could chill out on screaming, but didn't say anything. Several times, during announcements, someone at the front would tell us to say "amen" loudly.
#11
Thursday, March 12

Call Center Infections Grow to 93 (Korea JoongAng Daily)

QuoteHealth officials still don't know how the virus penetrated the Sindorim call center. At least five Shincheonji adherents work there, but they've all tested negative, said officials. Seoul Mayor Park, however, didn't rule out the possibility that the Christian sect was the source of the infections, saying Wednesday that a list of Shincheonji adherents in Seoul, which his office received from the church, was not believed to be the full list, implying that the church omitted some worshippers on purpose.

Coronavirus Housing Cluster Highlights Secretive South Korea Sect (Raw Story)

Friday, March 13

How Two Korean Cults Measure Up Against Covid-19 (The Economist - Paywall)

Thousands of Sect Followers Released from Self-Quarantine (Chosun Ilbo)

God's People & Shincheonji (Sister Kim Ae-ran for The Korea Times)

Shincheonji Workers at Nursing Homes Tested; No New COVID-19 Cases Found So Far (The Korea Herald)
#12
2015

Jan. 9: France to Deport Ferry Owner's Daughter (Chosun Ilbo)

April 18: South Korea Sewol Ferry Protest Turns Violent (BBC)

April 29: Appeals Court Brands Sewol Captain a Murderer (Korea JoongAng Daily)

May 8: Court Exonerates Ex-Ambassador for Helping Brother-in-Law Yoo Byung-eon (KBS World Radio)

May 27: Sunken Ferry Owner's Daughter Detained in France (The Korea Herald))

2016

June 28: Sewol Carried More Than Double Permitted Amount of Cargo (The Korea Times)

June 29: What's the Real Reason the Sewol Left Port That Night? (Hankyoreh)

2017

March 23: Heartbreaking Stories of Victims, Missing Passengers (The Korea Times)

March 23: Nine People Still Unaccounted For (The Korea Times)

April 19: US Court Orders Late Sewol Ferry Owner's Family to Pay Off Debt (The Korea Herald)

June 7: Sewol Owner's Daughter Denies Allegations (The Korea Times)

June 7: Daughter of Sewol Operator Returns Home (Korea JoongAng Daily)

June 7: Yoo Som-na Denies Charges, 'Hopes For Fair Trial' (Korea JoongAng Daily)

Nov. 24: Daughter of De Facto Owner of Sewol Ferry Operator Gets Four Years for Embezzlement & Breach of Trust (The Korea Herald)

2018

May 1: Dispatch Claims J.Y. Park Lied About His Affiliation to Religious Cult Members Who Faced Charges in the Sewol Ferry Tragedy (All K-Pop)

May 2: JYP Entertainment Shares Nosedive on Cult Religion Reports (The Korea Herald Investor)

Sept. 5: Security Command General Arrested for Alleged Surveillance of Civilians (The Korea Herald)

2020

Jan. 17: Ex-Semo Chairman's Family Ordered to Pay 70% of State Expenses on Sewol Ferry Disaster (Yonhap News)

July 24: Fugitive Arrested in New York in Investigation Into 2014 S. Korean Ferry Sinking (Yonhap News)

Second Son of Sewol Ferry Owner Seized in NY (The Korea Times)

Central Figure in Sewol Sinking Scandal Arrested in the US (KBS World Radio)
#14
Wednesday, March 11

Shincheonji Member Who Was Monitored for the Coronavirus Jumps to Her Death from 11th Floor Apartment, Police Investigating Her Case (All K-Pop)

Shincheonji Followers Kill Themselves Amid Public Criticism Intensifying (The Korea Times)

Shincheonji's Donation Made Without Prior Notice (The Korean Herald)

Daegu Mayor Denies Alleged Shincheonji Connection (The Korea Times)

Seoul Launches Tax Audit on Real Estate Owned by Shincheonji Religious Sect (Hanyoreh)

The Chilling Secret Behind How "Shincheonji Cult" Recruits Young Women to Join Their Church (Korea Boo)

Yoo Jae Suk Personally Responds to Rumors He's A Member of Shincheonji (All K-Pop)

More Than 90 Infections Linked to Seoul Call Center, Numbers Feared to Rise (Yonhap News)

QuoteThe health ministry, meanwhile, said that five of the 207 workers were found to be followers of Shincheonji, which is associated with more than 60 percent of South Korea's total infections.

All five have so far tested negative, but the government plans to look into the case for additional infections. The city government also said it will probe for any possible links to the religious sect.

South Korea: What We're Doing to Fight the Coronavirus (The Ministry of Foreign Affairs, Republic of Korea)

Quote"Being Called a Cult Is One Thing, Being Blamed for an Epidemic Is Quite Another," by Raphael Rashid (Op-Ed, nytimes.com, March 9), which describes the Shincheonji Church of Jesus as being scapegoated in South Korea for political purposes, is misleading.

"Shincheonji Cult" Reportedly Makes Delusional Claims About Park Seo Joon And Park Bo Gum

QuoteFurthermore, the believers reportedly make remarks to each other such as "I'm going to rule over Spain", "I'm going to rule over France", and "I'm going to rule over Busan".
(K-Pop Hit)
#15
July, 2014

July 7: Yoo's Son Denies Embezzlement (The Korea Times)

July 8: South Korea Ferry 'Sank Due to Negligence & Corruption' (BBC)

July 9: Fugitive Ferry Owner Carrying W2 Billion in Cash (Chosun Ilbo)

July 17: U.S. Probes Ferry Owner's Tax Records (Chosun Ilbo)

July 22: Fugitive Ferry Owner Found Dead (The Korea Times)

July 22: Yoo's Death Shifts Focus of Investigation to His Family (The Korea Times)

July 23: S Korea Ferry Boss Yoo Byung-eun 'Hid in Secret Closet' (BBC)

July 23: Massive Manhunt Proves Waste of Time (Chosun Ilbo)

July 23: Police Chief in Yoo Case Sacked (Korea JoongAng Daily)

July 24: The South Korean Ferry Disaster Saga Gets Stranger (Popular Mechanics)

July 24: A Shameful Portrait of an Investigation (Korea JoongAng Daily)

July 25: Investigators Probe Ferry Owner's Money Bags (Chosun Ilbo)

July 25: Son of Late Owner of Sunken Ferry Detained Following Manhunt (Yonhap News)

July 26: Son Nabbed; Yoo's Autopsy Is Inconclusive (Korea JoongAng Daily)

July 26: Prosecutors Launch Investigation into Arrested Son of Sewol Ferry Owner (The Korea Times)

July 27: A Ferry Tragedy & The Downfall of Swindler Tycoon Yoo Byung-eun (The Sydney Morning Herald)

July 27: In Ferry Deaths, A South Korean Tycoons Downfall (The New York Times)

July 27: Prosecutors, "Yoo Dae-kyun Embezzled 3.5 Bn Won from Cheonghaejin Marine Company" (Kyunghyang Shinmun)

July 28: No Help From Crew & Coast Guard, Young Sewol Survivors Testify (The Korea Herald)

July 29: Sewol Owner's Chauffeur Surrenders to Prosecution (The Korea Times)